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The Vietnam model
Ahmadinejad's remarks help cement
the alliance with radicals in the
Islamic world who in time of war would
mobilize and attack the U.S., Israel, as
well as any government that sided with
the U.S.
November 7, 2005
iranian.com
In my previous article, I presented
evidence which showed that Ahmadinejad's
remarks on October 26 were shared by the
president's sub-faction (Young
Conservatives) as well as many in his
faction (hard-liners).[1] The regime
under the leadership of president
Ahmadinejad has decided to pursue a
"new" aggressive policy. In this
article, I speculate on possible
rationales behind the "new" policy.
How can observers present informed
speculations about rationales of other
actors? Perceptions of reality -- and
not reality itself -- help determine
one's behavior. Ideology is a potent
lens through which one perceives and
interprets reality. This lens also helps
one decide what actions are appropriate
or inappropriate. Thus to understand
one's motivations, and possible courses
of action, we have to study their
ideology or worldview.
To understand why individuals or
groups choose one course of action
rather than another, we need to
understand THEIR ideology, motivation,
perceptions, ideals, fears, and hopes.
This capacity is called empathy (not to
be confused with sympathy). Empathy is
the capacity to understand the feelings
and thoughts of others. To do so, we
need to pay careful attention to their
words, to the tone and emotions that
their words carry, as well as to the
unspoken body language that they
display.
In addition, we have to pay attention
to their histories. This is not to say
that every word spoken by a politician
reflects their true intentions. In fact,
politicians lie and engage in
propaganda. An astute analysis should
attempt to distinguish words of
propaganda from words that may reflect
the actual motivation of the politician.
In addition to the choice of words,
we should pay attention to the
historical and political analogies that
one uses to portray current issue. Such
analogies should be taken seriously
because when one chooses a particular
analogy instead of another, one also
chooses how to view reality, and what
solution is most likely to be
undertaken, although one may not
verbalize the solution at earlier stages
of a conflict due to political reasons.
For example, if one uses the analogy of
"Vietnam" to describe the U.S. war in
Iraq, then that person is likely to view
the American sacrifices in blood and
treasure as wasteful (and American
intervention as immoral), and present
the solution as withdraw as soon as
possible.
However, if one uses the analogy of
"WWII and the fight against fascism" to
describes the U.S. war in Iraq,
Afghanistan and against al-Qaeda and
other Islamic fundamentalist terrorist
groups, then he or she would be more
likely to view the American sacrifices
as necessary, and any withdraw not only
as invitation to disaster but also as
immoral and unethical. In other words,
the words and analogies one uses,
reflects how one perceives the situation
and clues to how one may try to resolve
the situation. [2]
In his most important speech since he
became president, Ahmadinejad addressed
the UN General Assembly on September 17.
[See]
Although it must be safe to assume
that his speech writers must have worked
on this speech, nevertheless, he must
have added his own words to the final
text. These words signify not only his
mindset but also those of his inner
circle. In this very short speech (only
10 pages), Ahmadinejad uses the word
"aramesh" translated as "tranquility" or
"tranquil" a total of 11 times. The
speech is also peppered by words such as
"justice," "despair," "insecurity,"
"security," and "fear." He uses the
phrase "durable tranquility and peace
can only be built on justice and
spirituality" twice explicitly in
addition to having implied it on several
more occasions.
The speech begins with: "Today we
have gathered here to exchange views
about the world, its future and out
common responsibilities towards it. It
is evident that the future of the world
is intertwined with its current state
and the prevailing trends, which exhibit
signs of hope and despair." The speech
ends with the apocalyptic "O mighty
Lord, I pray to you to hasten the
emergence of your last repository, the
promised one [the 12th Imam], that
perfect and pure human being, the one
that will fill this world with justice
and peace. O Lord, include us among his
companions, followers and those who
serve his cause."
Instead of presenting proposals to
resolve the regime's nuclear stand-off
with the IAEA, the speech concentrated
on attacking the United States and
Israel and included conspiracy theories
about 9/11 terrorist attacks. It was the
content of the speech that pushed
members of the Board of Governors of the
IAEA to vote for a harsh resolution
against the regime. For our purposes,
however, a content analysis of the words
of his speech should indicate the
following:
* Ahmadinejad and his inner circle
have an intense feeling of insecurity
and lack of tranquility. This is not an
individual psychological assessment,
rather it is a political condition or
problem felt by Young Conservatives and
hard-liners. This is in part due to the
American threat of regime change.
* Ahmadinejad's inner circle think
that they have reached a fork on the
road that would either provide despair
and hope. The "despair" is in part the
American military domination in the
region, and Israel. And "hope" is faith
and spirituality which is repeatedly
said to be the solution of many
problems. The speech explicitly states
that they can "influence the future of
the world" by their actions. The notion
that they can influence the events by
the actions is repeated several times
including the use of a Koranic verse.
There is a clear call to action to
change the world. This call to action
was also the main slogan in
Ahmadinejad's campaign, which is the
main slogan in his website. In Farsi the
slogan reads: "Mishavad va Mitavanim."
An English translation would read: "It
is possible and we can do it."
* The speech portrays a view that is
not only starkly black-and-white but
also is utterly false. Ahmadinejad's
sentence, repeated twice, that "The
Islamic Republic of Iran is a symbol of
true democracy" could be dismissed
either a pure propaganda or the
utterance of someone who is totally
disconnected to reality. Ahmadinejad's
uses the terms "justice" and "injustice"
23 times in this speech. Considering the
fact that the fundamentalist regime is
one of the most unjust and oppressive
regimes in the world, which routinely
brutalizes its own people, Ahmadinejad's
obsessive use of this term requires
further analysis. Even former members of
the oligarchy such as Akbar Ganji,
Hojatolislam Abdollah Nouri,
Hojatolislam Mohsen Kadivar, Grand
Ayatollah Montazeri have tasted a little
of fundamentalist "justice."
For the president of the
fundamentalist regime to discuss justice
is like Hitler to discuss human rights,
or a KKK member to discuss civil rights.
To use the term "apartheid" is so
bizarre for the president of a regime
that classifies its subject into "khodi"
[of one's own] and "gheir-e khodi" [not
of one's own] where the latter is denied
any political rights and civil
liberties, while members of the former
may be allowed to run only if a group of
12 in the Council of Guardian would
consider them loyal members of the
fundamentalist oligarchy. What these
show is that the Young Conservatives
hold a view of the world and themselves
that not only is starkly black-and-white
but also is the reverse of the actual
reality.
* Finally, the speech ends with an
apocalyptic wish and expectation. Had
this been expressed in isolation, it
could have been dismissed as a religious
signing off of a devout man. However, as
soon as Ahmadinejad returned back to
Iran, a series of news leaked that
showed the mindset of Ahmadinejad and
his inner circle.
On September 21, Iran daily reported
that in the First Seminar on the
Doctrine of Mahdaviyat [relating to the
arrival of the 12th Imam Mehdi],
Ahmadinejad said: "The only ideology
that is responsive to human's needs is
the [maktab entezar] ideology of
expectation [of Mehdi], and its
flag-bearer is the Islamic Republic of
Iran." Ahmadinejad added: "Instead of
implementing the ideology of development
which is based on materialism and
liberalism, we should pay attention to
the ideology of [entezar] expectation,
and from this perspective we can define
our domestic and foreign relations... In
this kind of society all the programs of
the government are based on the ideology
of expectation. {my translation}[See]
A week later, ISNA reported that
"Ahmadinejad said that the Islamic
government has no duty other than
creating the conditions for the arrival
of the 12th Imam." {my translation}[See]
In an explosive article published in
Entekhab (associated with Rafsanjani),
it is reported that in a meeting of the
Cabinet, the First Vice President Parviz
Davoodi, proposed to the members of the
Cabinet that in the way that they had
signed a compact with president
Ahmadinejad, they should sign a compact
with the 12th Imam. The ministers agreed
and wrote a compact and each signed it.
Because in an compact there are two
sides, one of ministers said that one of
them should take this compact to the
12th Imam. The Cabinet chose Minister of
Culture and Islamic Guidance Safar
Harandi to deliver the compact to a well
in Jamkaran. Jamkaran is a village
outside Qom. It has a mosque, which it
is claimed that about 1,000 years ago,
the 12th Imam told a local man to build.
There is a well, where visitors drop
letters and money and ask the 12th Imam
to provide them with some need. The
Jamkaran shrine (mosque and well) has
its own official website at
JamkaranQom.ir.
The pro-Rafsanjani Entekhab writes: "The
most important issue to contemplate is
that some of the extremist figures close
to the president constantly talk about
the creation of conditions for the
arrival of the 12th Imam and explicitly
connect this pre-condition to the issue
of Iran's nuclear file. Based upon
confirmed and accurate reports, in
different private meetings they have
emphasized that resistance to world
pressures and insistence on the right to
develop nuclear power is one of the ways
to create the condition for the arrival
of the 12th Imam." {my translation}[See]
The above report propelled Majles
member Ali Zadsar Jirofti, t write an
open letter addressed to Ahmadinejad and
ask the president to clarify whether he
"regards himself to have been chosen by
the 12th Imam"? {my translation}[See]
Ahmadinejad and fellow Young
Conservatives came to executive power
due to their victory in the June 2005
election although several of their
members were placed in positions of
power by the Supreme Leader earlier.
Between 1999 and 2003 the taboo on the
IRGC's entrance into politics all but
disappeared. In 2003 Mahmood
Ahmadinejad, was made mayor of Tehran,
and another fellow IRGC commander,
Ezatullah Zarghami, was named to the key
position of Head of the state radio and
television monopoly. By 2004 former
Guardsmen account for more than a third
of the members of the 7th Majles.[3]
One way to judge whether Ahmadinejad
means the words he speaks, or he uses
his words carelessly with no intention
of implementing them is to look at his
history and pattern of behavior.
Ahmadinejad's history suggests that he
is a man of action and not a man of mere
empty and carelessly-chosen words.
Ahmadi-Nejad is a former member of
the elite special operations unit of the
IRGC, established specifically to
protect the fundamentalist rule from
domestic and foreign opponents. On his
website, Ahmadi-Nejad mentions his
participation in undercover operations
inside Iraq in the 1980s. [See]
On May 11, 2005 during his campaign
for presidency, in a
not-so-thinly-veiled attack on
Hojatolislam Hassan Rouhani (who had led
the negotiations with the EU and is a
cleric associated with Rafsanjani and
the expedients), Ahmadi-Nejad said:
"Iranian representatives in nuclear
negotiations and foreign policy have not
shown strength and determination."
As soon as he assumed office,
Ahmadinejad dismissed Rouhani and placed
Ali Larijani (a hard-liner and close to
Supreme Leader) in his place. Then, he
went even further and dismissed about 40
ambassadors and top diplomats that are
regarded to have been supportive of
better relations with the West. These
include IRI's ambassador in Paris,
London, Berlin and Geneva, all of them
directly involved in the nuclear
negotiations with EU-3.
Ahmadinejad had made a campaign promise
to fight Western cultural influences.
True to his promise, Ahmadinejad has
ordered "a crackdown on foreign films"
that promote "secularism, feminism,
unethical behaviour, drug abuse,
violence or alcoholism." [Pam O'Toole,
"Iran 'crackdown on foreign films'," BBC
News, October 20, 2005.]
In his campaign, Ahmadinejad had
criticized officials of not being
Islamic enough. Again, true to his
words, Ahmadinejad's Interior Minister
dismissed large number of governors of
cities and provinces and replaced them
with former IRGC commanders. Moreover,
it is reported that the Interior
Ministry will change ALL the governors
of cities and provinces. He also has
replaced Presidents of many banks with
members of his sub-faction.
Moreover,
the Young Conservatives have shown a
capacity to use violent intimidation
tactics. Examples include the forceful
closing of the Imam Khomeini
International Airport and attacks on
several British Navy vassals by the IRGC
even before they won the presidential
race. Recent examples include explosions
of percussion bombs close to the Tehran
offices of British Airways and British
Petroleum after British government
criticized Ahmadinejad's remarks on
Israel and suggested linked between IRI
and bombs used in Iraq.
This brief background suggests that
Ahmadinejad's history exhibits a pattern
of consistently implementing his words.
CONCLUSION
It appears that Ahmadinejad and his
inner circle have a strong fear that the
Bush administration intends to implement
regime change in Iran as it did in
Afghanistan and Iraq. The Young
Conservatives regard policies of Khatami
and Rafsanjani to be both betrayal of
the ideals of the revolution and
ineffective in warding off America's
threats. In their view, the problem with
the Bush administration is not merely
over the nuclear issue. Hardliners
believe that the Bush administration
wants to overthrow them: therefore if
the regime gave in on the nuclear issue,
the Bush administration would emphasize
human rights, democracy, and assistance
to anti-IRI terrorist groups.
In other words, for the Young
Conservatives and the hard-liners, the
Bush administration would not accept
anything short of unconditional
surrender (the Libyan model) or regime
change (Afghanistan and Iraq). Neither
option is acceptable to the Young
Conservatives and hard-liners. It
appears that for the Supreme Leader and
many in the hard-line camp, the best
solution is the North Korean model. The
lesson they learned from U.S. invasion
of Iraq and restraint in North Korea is
that the only way to prevent an American
invasion is to have nuclear weapons. But
they need more time to complete the
putative nuclear weapon.
Unlike the Supreme Leader and many in
the hard-line camp, it appears that
Ahmadinejad and Young Conservatives wish
to follow the "Vietnam model." Some
believe that the U.S. is on the verge of
collapse similar to what occurred in the
former Soviet Union. Many of them
believe that the U.S. is overstretched
in Afghanistan, and Iraq and in a
stand-off in the Korean peninsula and
thus unable to impose its wish on the
fundamentalist regime. However,
America's weakness may not last another
year or two. If the U.S. is able to
capture bin Laden and Mollah Omar and
stabilize the situation in Iraq, well
over 150,000 battle hardened troops
would be freed to carry the war into
Iran and overthrow the regime.
Considering the above factors, it is
to the advantage of the regime to
confront the U.S. and the West at the
time of its weakest rather than wait
until they solve their problems and
regain strength and choose the time at
which to put pressure on the regime.
If the analysis in this article is
correct, then it would make much sense
for the Young Conservatives to make a
serious challenge to the U.S. at this
juncture. They think they are at a fork:
either despair (being overthrown by the
U.S. if they wait) or hope (defeat the
U.S. and force an American withdrawal
from the region, which would end in the
expansion of fundamentalist power).
But why the virulent attack on Israel
at this juncture? It appears that
Ahmadinejad intended to accomplish the
exact same aim that Saddam had when he
launched his scud missile attacks on
Israel in 1991.[4] By attacking Israel,
IRI could immediately gain several
powerful allies such as Lebanese
Hezbollah, Palestinian Islamic Jihad,
Hamas, and even perhaps some violent
Sunni fundamentalist organizations. It
was no accident that the conference that
Ahmadinejad delivered his speech had its
slogans in Arabic and English instead of
in Farsi and its guests of honor were
leaders of Palestinian Islamic Jihad and
Hamas. The main sign of the conference
was in English that said "The world
without Zionism."
In addition, there are large number
of violent Sunni fundamentalist groups,
many of whom are strongly anti-Shia.
Ahmadinejad's comments clearly convey a
message that they have a common enemy in
Israel and the US. That they are all
Muslim and that they all share the goals
of liberating Palestine from non-Muslim
hands.
These allies not only could make a
serious threat to the U.S., Israel and
other pro-U.S. allies in the region, but
also could be relied upon if in fact
either Israel or the U.S. were to make
any sort of military attacks on IRI
(e.g., surgical strikes on nuclear
facilities or all-out invasion).
Ahmadinejad's comments on "wiping Israel
off the map" has the huge advantage of
bringing in major violent groups that
IRI could rely upon in a major military
confrontation with Israel and/or the
U.S. By making incendiary remarks
against any government in the Arab or
Islamic world that would recognize
Israel, Ahmadinejad expanded the theater
of operations against pro-US allies in
the Arab and Islamic world.
In addition, considering that large
segments of the populations in Arab and
Islamic countries do wish to annihilate
Israel, Ahmadinejad's remarks serves as
a warning to these government not to
assist the US and Israel in the event of
any confrontations. This is very
significant because U.S. troops are
located in Kuwait, Qatar, Bahrain,
Pakistan, Saudi Arabia, Iraq, all of
them with populations that could be
mobilized as a destabilizing forces
against their governments in the event
of confrontations with the U.S. or
Israel.
On the domestic front, Ahmadinejad
and his sub-faction have been involved
in a serious conflict with Rafsanjani
and his supporters. The mutual attacks
between Rafsanjani's Entekhab on the one
side and the supporters of Ahmadinejad
and Ayatollah Mesbah Yazdi on the other
side heated up during and AFTER the
election. Supreme Leader has tried to
create a balance between the two sides
and thus increase his own stature in the
way Khomeini play one fundamentalist
faction against another in the early
1980s.
Ahmadinejad also faces challenges
from reformists who have been pushed out
of power but could come to power if
Ahmadinejad's economic policies failed
to reduce poverty. One of the reasons
why Ahmadinejad was able to get the
votes of the poor was his campaign
promise to have the oil money show up on
the plates of the poor. Considering that
the top mullahs and their children
(so-called aghazadeh-ha) who are in the
leadership of hard-line faction control
bonyads, control importation of many
materials (Mafia-style), have
concentrated wealth in their hands,
there is little that Ahmadinejad can do
to fulfill his campaign promise. Other
groups within the hard-line faction
(e.g., Motalefeh Party, Society of
Combatant Clergy) wish to mobilize the
poor but do not wish to share their
wealth with them.
Ahmadinejad's comments on Israel
could serve to isolate anyone within the
oligarchy and within the general
population as collaborators of Israel
and U.S. in the event of confrontation.
With his strong words and strong
actions, Ahmadinejad has stolen the
domestic show from Rafsanjani (and
expedient) as well as from the
reformists.
Ahmadinejad's comments on Israel are
reprehensible and should be condemned by
all people of good will. But they were
neither off-the-cuff remarks nor against
the interests of Ahmadinejad and his
sub-faction Young Conservatives.
Ahmadinejad's words help him and his
inner circle to overcome their domestic
rivals in the short-term as well as the
long-term. Although in the foreign
arena, Ahmadinejad's remarks harm the
IRI in the short-term, they certainly
help cement their alliance with radical
fundamentalist groups in the Islamic
world who in time of war would mobilize
and attack the U.S., Israel, as well as
any government that sided with the U.S.
Although Saddam's scud missile attacks
on Israel did not succeed, Ahmadinejad's
remarks do in fact increase the costs of
a potential Israeli or American military
attack on the fundamentalist regime.
In conclusion, if the Young
Conservatives wish to follow the Vietnam
model -- that it to provoke the U.S.
into a war in which the fundamentalists
think they can win and expand their
influence in the region or cause the
12th Imam to arrive to lead his forces
-- then Ahmadinejad's remarks would
serve their goal.
Endnotes
[1] Masoud Kazemzadeh, "Old
Policy, New Fears",Iranian.com, November
1, 2005.
[2] For a scholarly theories on these
see: Robert Jervis "Hypotheses on
Misperception," Philip Tetlock and
Charles McGuire, Jr., "Cognitive
Perspectives on Foreign Policy," Yuen
Foong Khong, "Seduction by Analogy in
Vietnam: The Malaya and Korea
Analogies," and David Winter et al.,
"The Personalities of Bush and Gorbachev
Measured at a Distance: Procedures,
Portraits, and Policy," all have been
re-published in G. John Ikenberry, ed.,
American Foreign Policy: Theoretical
Essays, 5th edition (New York: Pearson
Longman, 2005).
[3] Vali Nasr and Ali Gheissari,
"Foxes in Iran's Henhouse," op-ed in The
New York Times, December 13, 2004. The
Economist of London quoting a reformist
newspaper writes that "90 out of 290
deputies" belong to IRGC. See "The
Revolutionary Guards are Back," in The
Economist, June 17, 2004. Official
fundamentalist regime sources have
mentioned that only 12 former IRGC have
become members of the 7th Majles, itself
a first instance of the entrance of IRGC
entering into political leadership
[4] I owe this analogy to Lindsey
French.
About
Masoud Kazemzadeh is Associate
Professor in the
Department of Political Science at
Sam Houston State University in
Huntsville, Texas. He is the author of
Islamic Fundamentalism, Feminism, and
Gender Inequality in Iran Under Khomeini
(Lanham, MD: University Press of
America, 2002), and The Bush
Doctrine and Iran: Alternative Scenarios
and Consequences (forthcoming).
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